Thursday, November 8, 2007

To Be Here, part 1

part 1. lorde
What does Lorde teach us about how we can lovingly and critically inhabit a struggle that we are IN?

i read Audre Lorde's "Scratching the Surface" in transit to a workshop that I was about to facilitate about multi-issue organizing. At the end of the workshop, I had used at least three quotes directly from the piece to help me articulate my point.

Two themes resonated with me most strongly in this piece: 1) the idea of naming a different enemy and what that means for multi-issue organizing and 2) the idea of (and complications in) critically inhabiting a struggle you are in.

sometimes i feel like i talk a lot about multi-issue organizing and what it means and why its necessary for liberation and i get a lot of blank stares. many times i'm not sure exactly what i am talking about myself. i had the opportunity this year to start a workshop series that uses the life experiences and identities of members of the community i work in Queens to explore the ways that oppressions intersect in really concrete terms as a way to de-mystify, de-academicize, and breakdown this big bulky ambiguous term and get on to doing it, instead of just philosophizing about it. its called stay ALERT (activism, leadership, and education for a radical takeover) and im generally really proud of it (have i mentioned it before? sorry.) the series has met 10 times so far and has had great workshops and not so good workshops. we usually have a small number of really engaged participants who come as a favor to me but don't really know what the fuck i'm talking about before the sessions begin. by the end, we've usually all moved somewhere together and that is really fabulous. although this little workshop series is the most meaningful part of my job, i often dread planning the workshops. i think i figured out why. i have to constantly remind myself what i am talking about. forcing myself to do that in real terms can be really hard.

so when i happened to read this piece by Lorde on my way to the next workshop, i was in a particularly ripe place to appreciate and be in awe of the way the words worked together on the page. i was also ready for affirmation and encouragement. with these quotes (and applying them broadly) i had a deep sense of "ah-ha! i knew i was trying to say something legitimate.":

"Black women and Black men who recognize that the development of their particular strengths and interests does not diminish the other do not need to diffuse their energies fighting for control over each other." (pg. 46)

"The tactic of encouraging horizontal hostility to becloud more pressing issues of oppression is by new means new, nor limited to relations between women." (pg. 48)

"It is the structure at the top which desires changelessness and which profits from these apparently endless kitchen wars." (pg. 48)

i have added these to my "this is what i mean" toolbox that also includes the following quotes:
"If you let them red-bait, they'll race-bait; if you let them race-bait, they'll queen-bait. That's why we have to stick together." Allan Berube

"Because we no longer want others to impose their forms of being and thinking on us. We want to be free. And the only way to be free is to be so together. Because lack of freedom makes us the same." Subcomandante Insurgente Marcos, 1997

"Don't you get it? They're trying to make us fight each other to keep us from uniting to win real change." Unknown, 2007

This article also helped me understand what I think Prof/Lex means by "to critically inhabit a struggle that we are IN." The way I interpret it is to be an active part of a movement and still be visibly/audibly critical of it without letting that criticism prevent you from engaging in the struggle. I wonder if that could extend to something like holding people accountable but loving/trusting/believing in them enough to want to call them out and hold them accountable and still work with them and work towards deeper understandings of oppression, instead of just writing people off or disengaging because the movement isn't perfect or because someone's analysis is deeply flawed. am i getting off-track here?

Lorde's constant attention to "keeping our attentions focused upon our real needs" and the importance she places on rising above distracting horizontal splintering helped me understand what it means to critically inhabit one's own struggle. yet, in one moment she says, "and within the homes of our Black communities today, it is not the Black lesbian who is battering and raping our underage girl-children out of displaced and sickening frustration." in this quote i think she does her piece a disservice. i suspect that she is at least partially responding to lesbophobic assertions that lesbians are perverse or are child molesters (help me out here). however, saying "i'm not the problem; you are." seems to go against what she is encouraging throughout her article. additionally, since domestic violence and abuse is a problem within lesbian families and communities (one that we rarely talk about) i wonder what this statement does to lesbian survivors of lesbian rape/abuse/violence. i wonder what it does to how we address LGBT domestic violence in LGBT spaces. i wonder how it works against Lorde's own critical inhabitation of the movement.

1 comment:

lex said...

Thanks so much for this post Lyndsey! I am thrilled to here about your ALERT project. It sounds amazing...and I'm so glad that reading Lorde was helpful in your work. I also love the quotations that you put Lorde in conversation with here...none of which I had ever read before.

I think Lorde is doing what you suggest she is doing...trying to develop a way of critically belonging, revising a struggle from within.

Also...to provide some context for the statement about lesbians not being the ones committing violence against women in this essay...I think it may not live up to the ideals she is setting forth...but I a also see it as an attempt to create accountability. Lorde is not just talking about the pervasive domestic abuse that occurs within communities and movements routinely (though she is talking about that), she is specifically addressing a wave of murders of black women during this time period. The murder of 12 women in Boston is sometimes seen as the culmination of this moment but as Lorde mentions at the end of the essay she is also responding to murders of Detroit and New York that were going on during this time period. The language she uses here in "Scratching the Surface" leads into the language she will develop in "Need", which we read earlier. I think she is trying to point out that lesbian-baiting is part of a broader devaluation of women, is part of what it means to transpose the received hatred of racism onto the bodies of women. I didn't assign this...but a couple years after this essay was written James Baldwin and Audre Lorde have a conversation at Essence Magazine where she is specifically asking black men who are committed to black freedom to prioritize the task of teaching younger men approaches to masculinity that are not violent towards women. Baldwin has trouble with this. He seems to believe that the racism black men experience is so pervasive that their actions are completely determined by it...making this form of accountability impossible. Again, Balwdin's analysis is sharpest when address what happens "between" (intra) separate communities. He is eloquent on the subject of how white people can be accountable to black people. But when it comes to this question of men's accountability to women within the black community he goes to a surprisingly heteronormative and defensive place...trying to explain that black men are frustrated because of how it feels to have "my woman and my child" taken away from "me".

Lorde is trying to counter the argument that black lesbians, simply be "being" or identifying as lesbians are killing the black community by refusing the normative family, by pointing out how the violence of patriarchalism, the violence of ENFORCING family upon women and girls can be much more deadly.

The other essay that this one folds into is "Eye to Eye:Black Women Hatred and Anger" where she explicitly talks about the ways that women enact the hatred they have experienced on each other. She is calling for accountability here as well. In each instance (abusive action from black men towards black women and black women towards black women) she is insisting that the hatred we experience through racism does not have to result in rage and violence towards each/other.

Anyway, I hope we can hear more about your series of workshops and how it is going. What is the range? There have been 10 workshops so far...how many will there be...or it ongoing indefinitely. How can those of us in the class support your work..learn more about it.
Thanks again for all of the thought that went into the post.
Blessings,
Prof/Lex